The morning prayer service of the Orthodox Church, traditionally celebrated at dawn. Also called Orthros in Greek tradition, this service includes the reading of the Gospel, the Great Doxology, and numerous psalms and hymns. Matins prepares the faithful for the day and is often celebrated immediately before the Divine Liturgy on Sundays and feast days.
Divine Liturgy
The central worship service of the Orthodox Church, celebrating the Eucharist (Holy Communion). Usually celebrated on Sundays and feast days, the Divine Liturgy consists of the Liturgy of the Word (scripture readings) and Liturgy of the Faithful (Eucharistic prayer and communion). The most common forms are the Liturgies of St. John Chrysostom and St. Basil the Great.
Protection of the Theotokos
The commemoration of the Virgin Mary's miraculous appearance in Constantinople, when she spread her veil over the praying Christians to protect them from enemies. Celebrated on October 1st, this feast is especially beloved in Slavic Orthodox churches. It emphasizes the Theotokos's continuing intercession and protection of the faithful.
Vespers
The evening prayer service of the Orthodox Church, traditionally celebrated at sunset. Vespers includes psalms, hymns, scripture readings, and incense. On Saturday evenings, Great Vespers is often combined with the Sunday Divine Liturgy. The service marks the end of the liturgical day and prepares the faithful for rest and reflection.
Holy Baptism
The sacrament of initiation into the Orthodox Church, through which a person is united with Christ in His death and resurrection. The baptismal candidate is immersed three times in water in the name of the Father, Son, and Holy Spirit, dying to sin and rising to new life in Christ. Baptism cleanses from original sin, grants adoption as God's child, and makes the person a member of the Body of Christ. In Orthodox practice, baptism is immediately followed by chrismation and first communion.
Holy Chrismation
The sacrament of sealing with the Holy Spirit, administered immediately after baptism in the Orthodox Church. The priest anoints the newly baptized with holy chrism (myrrh) on the forehead, eyes, nostrils, ears, lips, chest, hands, and feet, saying "The seal of the gift of the Holy Spirit." This sacrament completes baptism and grants the fullness of the Holy Spirit, enabling the person to participate fully in the life of the Church. It corresponds to the Western sacrament of Confirmation but is given to infants.
Holy Confession
The sacrament of reconciliation through which the faithful confess their sins to a priest and receive absolution. Also called the sacrament of repentance or penance, confession restores the baptismal purity lost through sin and reconciles the penitent with God and the Church. The penitent stands before an icon of Christ while confessing to the priest, who acts as a witness and minister of God's forgiveness. The priest then covers the penitent's head with his epitrachelion (stole) and pronounces the prayer of absolution.